Healthy Living To Dismiss Covid-19 In Economic Crisis

The study is aimed at analyzing how to live a healthy life in the Covid-19 and economics related to Islam and theory H. Health can affect one's economy, as growth in economic development will improve with a good quality of life. The approach used in this research is the research of the library through researching, analyzing, and reading the literature on how to lead a healthy life in Islam which is linked to Covid 19 and the economy. The results of the analysis show that on the importance of maintaining hygiene in everyday life, health and Islam have the same view. The economic crisis is the impact of Covid-19 to get a new normal life.


INTRODUCTION
Islam as a complete and ideal faith has set all the lifelong practices for its adherents in terms of both muamalah, fiqh, creed, and others. Islam also pays great attention to the health sector, as health is the key resource of everyday activities such as living, worshiping, and other activities.
Islam, which always stresses that everyone eats good and halal food, is one form of health appreciation by Islam because what we eat is one of the determinants of one's health. In QS Al-Baqarah, as the Word of Allah; 168 which means, "O people, eat halal food better than anything on earth. O believers, eat from what is good that we bless you".
Islam is a religion where people are strongly encouraged to live clean, safe, and environmentally friendly lives. Quite a few verses of the Qur'an and the Prophet's Hadith contain various messages relevant to those suggestions. Beginning with the idea that the body is washed, cooked, consumed halal and good food is prevented from harming nature and climate. Health with its balanced model can be used to include different knowledge relevant to the implementation of Islamic values, or vice versa so that from the point of health there is no difference between the glory of Islamic teachings and the conduct of daily life. The fundamental concept of this paradigm is the word of Allah SWT which states that Allah SWT produces nothing unless it benefits (QS 3:191). A high awareness of all God's creations that Ulul al-Bab (a group of people who believe and want to live and understand God's various creations) can accomplish 1 .
In the hadiths, Islam also advocates maintaining cleanliness because hygiene is the basis of health, and cleanliness is seen as part of faith in Islam itself. This is why Islamic teachings forbid habits this disregard cleanliness, such as littering, dumping of waste in rivers or wells where water does not flow, and the like since Islam also emphasizes cleanliness or At-thaharah. The health will be more awake with clean living habits because the disease often comes from a dirty environment aside from the stomach itself.
Strong Muslims are loved by Allah more than Muslims who are poor body strength can be obtained only with health and physical power, health is something we always ask of God for every time we pray, the Prophet's best Messenger who transmitted the message of Allah to his servant has provided many inspirations in their traditions, examines the Prophet's instructions, It seems we are opening up an area of research that is fascinating to be more scientifically studied regarding the Prophet's wellbeing how stable the Prophet's life is.
Aside from their commitment to science, Islam's concern for health is very strong. Unless the Islamic Sharia's main aim is to protect and maintain religion, spirit, reason, riches, and honor, all these things are difficult to achieve without health considerations. Religion and faith are human needs, human beings will do something without religion or faith and the rule of the jungle will happen. The soul is a priceless gift or life. Therefore Islam condemns and punishes those who take lives There is a very close relationship between economics and wellbeing too. Economic development is very influential on the conditions of public health, and improvements to the conditions of public health the full active involvement of all community members.
Health is an important capital for carrying out daily activities, towards the blessings of God given to his servants, humans will find it difficult to perform routines that demand physical strength and endurance, a paradigm in society has now begun to shift from curative efforts to preventive health (prevention). Health is a very costly, gift from God. A healthy way of life in Islam as practiced by the Prophet is one of the preventive measures that we should make to preserve quality human capital to promote change in the economic field.
As Indonesia is experiencing at the moment, namely the economic weakening due to the pandemic (Covid 19). The Covid-19 pandemic is a coronavirus that originated and first emerged in late December 2019 from the city of Wuhan, China. The Covid-19 is suspected of coming from wild animals and having been tracked, people infected with this virus are people who have a history of visiting Wuhan, China's main wet seafood and livestock market. Until now, a cure for the virus has not been identified and it has swallowed many deaths in many countries like Indonesia and this virus has been described as a global pandemic that has affected nearly every country in the world. Jakarta is considered to be the distribution center in Indonesia, given the fact that DKI Jakarta is the capital of the Republic of Indonesia where the economy of the country is also based in this city. With the case continuing to grow, this epidemic continues to weaken the Indonesian economy from the rupiah's weakness against the US dollar, given the declining buying power of some commodities, panic purchases of staples resulting in shortages of staples and economists predict that economic recession will occur not only in Indonesia but also in other countries around the world.
Several hypotheses show the presence of Covid 19, beginning with the wet market in Wuhan, which markets a variety of wild animals for sale before some parties purposely create Covid 19 to decrease the human population of the planet. But the most strong theory to date still emerged in the Wuhan area, which sells wild animals for consumption. Considering that the laws relating to halal and haram foods are already limited in Islam, as are recommendations for a balanced lifestyle to prevent different diseases. Therefore the author is interested in further researching how Healthy Living in Islam and Theory H related to Covid 19 and economics, based on the context definition above.

METHODS
This study is focusing to explore the idea of Theory H relating to healthy living in Islam, Covid-19, and the economy. This research is correlational, that is to say, research involving the compilation, selection, and determination of the relationship between two or more variables. The study was conducted The researcher used secondary data obtained from different sources in this analysis. The use of secondary data is due to the researcher not taking the data directly, therefore is using data or documents provided by other parties. The data collected in this research was performed by collecting research information and data using literature review methods, such as exploration of literature, articles, and various journals both national and international. The data collected is data that has a relationship with a healthy way of life in Islam, H Theory, Co-19, and the economy.
Data analysis is a process of systematically and rationally selecting, simplifying, focusing, abstracting, organizing data by the research goals, and describing the results of the research data using tables as a tool for facilitating interpretation. The data analysis approach used in this study is a qualitative descriptive tool. The writer will describe the variables in the analysis in this case, and illustrate the interrelationships between the variables. The author will explain the research findings from multiple sources and conclude several papers and journals related to the study.
The data analysis technique used is the study of literature by gathering information relevant to the topic or problem that is the object of the research. It is possible to obtain this knowledge from books, research articles, theses, dissertations, encyclopedias, the internet, and other sources. There are at least four main characteristics in library research studies that the author must consider include: First, that the writer or researcher is dealing directly with text or numerical data, not direct field knowledge. Second, library data is "ready to use" which means that the writer does not go directly into the field because the researcher is directly dealing with the library's data source. Third, library data are generally secondary sources, in the sense that second-hand material or data is obtained by the authors and not the original data from the first field data. Fourth, that conditions in the data library are not limited by interest and time. Based on this, data collection in research is conducted through the examination and/or exploration of several journals, books, and documents (both printed and electronic) as well as other data sources and/or information deemed relevant to research or research.
The next step in the process of data processing and interpretation after all the data has been compiled, the writer attempts to assemble it inductively, which is based on particular rules and then translated into general laws. With this analysis technique, the author attempts to describe and analyze descriptively how to live a healthy life in Islam and H theory related to Covid-19 and the economy.
For graphical analysis, the images also need the help of quantitative data to explain the real problem more easily. The estimates in this research remain as part of systematic qualitative analysis, that is to say, this study aims to evaluate the statistical profile of data on positive people, victims who died and patients recovered from Covid-19 cases in Indonesia and worldwide. And researchers evaluated Covid-19's effect on the economic field, too. This statistical tool serves to reinforce the description by numbers when discussing the research's main problem.

RESULT AND DISCUSSION
Islamic scholarship must provide a basis for reasoning, as a theory to be applied in the field in line with scientific advancement at this time. There is a need for consistency between theories from the Koran and activities that exist in simulations and modern technology, so it needs a corridor in the form of a specific definition from the basic sciences of Islam itself. In

Grains
The content of such food is good energy protein because it contains carbohydrates and fat. In addition to these foods do provide sources of B vitamin, vitamin E, and vegetable protein. In QS God says. Al-Qaf verse 9 concerning seed nutrient source. "And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest" (Surah al-Qaf: 9).

Vegetables
Vegetables are plant foods that include root leaves, stems, seeds, or berries. These foods contain  7 . According to a study, eating with the left hand often leaves the mind distracted and when you eat with the right hand, the active brain is the left brain where the essence of the left brain is still controlled and keeps thought. But if you eat with your left hand, then the right brain, which has an imaginary, random nature, is involved.

Rasulullah PBUH often fasted
The properties and advantages have already been proved by several studies. According to a study, fasting is an effective restraining process. This is a safe way that people today don't know about.
Sports as an effort to maintain health Sport (Arabic: al-Riyadhat) belongs to the ijtihadiyat field, from the point of view of fiqh scholars.
The law to do it is usually acceptable, it may even be worthy of worship if it is meant to worship or be able to do it completely, and its application is not contrary to Islamic norms 8 . Islamic teaching sources do not regulate the sport-related issues in detail, because they are worldly or ijtihadiyat, the form, technique, and rules are left entirely to humans or experts. Islam only lays down basic principles and guidelines to be obeyed in sporting activities. Al-Quran, which is used as a guide in the sense of the jihad, command to plan the strength to face the threat of enemy attacks, namely QS. Al-Anfal: 60.

Washing hands
In the Surah Al-Baqarah, verse 222 Allah says that it means: "Indeed, Allah loves those who are constantly repentant and loves those who purify themselves." The Messenger of Allah underlines this principle with his words which means: "Purity is a part of faith" 9 .
The hand is the organ that eliminates disease the most easily. On several occasions, Rasulullah PBUH has supported it. Washing both of them before meals became the prophet's practice when he started taking food 10 .
Consuming according to Islamic advice:

Not overdoing it
If it's forbidden for humans to overdo it, it means that humans will consume as required. (Surat al-A'raf: 31) Based on this, the practice of reducing to nothing, showing off, buying unnecessary goods, is not an inappropriate activity of Islamic consumption in the economic language. Needs are not limited to personal or family needs but also the needs of our close fellow humans. As the Prophet's words (PBUH): "Except a believer when he is full while the neighbor next to him is hungry, even if he knows" 11 .

Consume halal and thayyib food
Food is the most important element for preserving health, as stated in health sciences or nutrition.
Eating halal and thayyiban between Muslim medical experts 12 . The Quran tells people to pay attention to what they eat, as the verse states: "Then let mankind look at his food". (Surah 'Abasa 80:24). The Prophet said "the stomach is a house of disease" we may infer that if the stomach is good, all good, thus consuming halal, real, (Living Food) not processed food, vegetable, and fruit intake, this must prevail over animals (flesh), otherwise the body will wear out quickly and lose.
Islam always recommends consuming good food which Allah has provided them, namely the earth with its substance, and presumably, humans do not obey the kingdom and the traces of the shaitan who always tempts humans to want to forbid anything which Allah has permitted and forbidden the goodness which Allah has permitted; and Satan always wants humans to fall into the valley of errors in Q.S Al-Baqarah: 168. Covid 19 emerged and has had so much power in various sectors. The economic field is one that is influenced and felt the most 15 . 'The Covid-19 pandemic has created an enormous uncertainty shock -larger than the one associated with the financial crisis of 2008-09 and more similar in magnitude to the rise in uncertainty during the Great Depression of 1929-1933.
It has been the current concern because, in recent months,

Picture 1. Economic Forecasts Downgraded
The pandemic of Covid-19 against economic activity has prompted many organizations to cut their global economic growth forecasts 17 . The IMF, whose economic assessment is commonly followed, forecasts this year that the global economy will contract by 3 percent.  The government needs to ensure efficient and well-resourced public health programs to prevent infection and spread, and enforce well-targeted strategies to help health care services and staff while maintaining the incomes of vulnerable social groups and businesses during virus outbreaks.
The pandemic of the Covid-19 prompted governments around the world to update their budgets.
They will set aside not-small funds to resolve the pandemic and its consequences. Indonesia is one of the countries that is also preparing a large budget to tackle Covid-19 pandemic impacts. In a press conference at President Joko Widodo announced the preparation of funds of up to Rp405.1 trillion (2.55%) of GDP as an incentive for handling Covid-19. Of the total budget, Rp75 trillion of which will be used for health funds which are planned to be used for health workers, such as the purchase of personal protective equipment (PPE) and needed medical equipment such as test kits, reagents, ventilators, hand sanitizers, and so on. There is also a budget that will be intended as an incentive for medical personnel. Specialist doctors, for example, will get Rp. 15 million each month. General practitioners Rp. 10 million per month, nurses 7.5 million / month, and other health workers Rp. 5 million / month. There is also a death benefit to the family of medical personnel in the amount of Rp. 300 million. Aside from health workers, the budget will also be used to improve health facilities in 132

CONCLUSION
Islam as a complete and ideal faith has set all the lifelong practices for its adherents in terms of both muamalah, fiqh, creed, and others. Islam also pays great attention to the health sector, as health is the key resource of everyday activities such as living, worshiping, and other activities. Islam's health dimension is very much required so that all Muslims can carry out their worship and daily activities without the slightest hurdle. We are expected to be able to follow healthy Islamic ways of living such as: eating nutritious foods recommended by Islam (full grains and vegetables), implementing a healthy lifestyle performed by Rasulullah PBUH, exercise as an effort to maintain health, wash hands and consume according to Islamic advice.
In an age like now that plagues the Covid-19 virus, adopting a healthy lifestyle is highly recommended to protect the body's immunity. Also, there are several appeals and regulations issued by the central and regional governments concerning attempts to break the chain of Covid-19's spread. And as is well known the spread of the Covid-19 virus by spitting saliva or droplets from Covid-19 sufferers is very simple and fast. Hence it is recommended that we always practice cleanliness by, for example, regularly washing hands and also keeping a safe lifestyle so that the immunity of our body can combat different viruses. When we look back, it turns out that Islam has taught and controlled it all long before the Covid-19 virus since Islam rahmatan lil alamin is an integral part of the essence of living structures that reside in humans, the world, and the cosmos, meaning that all life starts with the great principle of